Botswana is gradually reclaiming herself – not necessarily her innocence; we know she has been battered, raped, abused and dumped! Perhaps in her reawakening, she will learn to cherish the hard won values of national cohesion, which for a fleeting moment, were at risk of slipping right through her fingers.
Batswana are better off – they have the best and worst experiences of the peoples of the world to learn from. For example, we know pretty well that the atrocities, carnage, calamity and mayhem of 1994 in Rwanda in which Hutus and Tutsis tore at each other were not a spontaneous mass action.
Neither were the Holocaust in which Jews were slaughtered not the Nakba, which continues to this day with the every day dispossession of the Palestinian Arabs by the Israeli occupation.
In fact we can deduce a clear pattern from all these heinous experiences that they were borne of wilful actions of men and women – despots of the first order who think nothing about nation building but are puffed up with arrogance and self-aggrandisement.
If we profess love for our country, which is often referred to as ‘Patriotism’, we must jealously guard the founding principles bequeathed us by our patriarchs, the same with which they laid the foundations of this republic – and if need be, we must be prepared to die for these principles. True independence is a hard fought battle – independence is not served on a silver platter; it is earned by a people with a fighting spirit, a people ready to become martyrs if only to safeguard posterity and the future of their children!
This nation has for a very long time been deeply divided – the healing process will be gradual, just as the systemic oppression has been. We were divided into pockets of tribes; and through an inherent desire to belong; to have an identity, we clasped on to these tribal fixations to the extent of subverting our new found republicanism with monarchical demagoguery. And every time real politics challenges our moral foundation we find refuge in these fixations in our search for answers. We must however, thank God, for He has never forsaken us – He has always provided a guidepost when it was required, and this He will continue doing until we come unto a common understanding of His purpose for mankind.
In Setswana, there is the maxim; ‘Go kgoberega ga metsi ke go itsheka ga one’ meaning that conflicts are not permanent features but passing phenomena in human existence. There is a time for everything and indeed there is nothing new under the sun! The greatest lesson we can ever learn is that the human race must love one another and live together. It does not matter what skin pigmentation you or I bear – we are all human/ homo sapiens; that is why we are able to breed across the colour divide.
Therefore this imagined barrier that separates one against the other on the basis of skin pigmentation is a farce for the worst ignoramus. Likewise, we are none the wiser if we allow material wealth to define our human relationships. We must transcend these worldly possessions because they cannot satiate the hunger that the soul yearns for companionship and fellowship with a kindred spirit.
Therefore, we can only hope that Mma V will find it in her motherly heart to let bygones be bygones, to bury the hatchet with her nemesis, President Mokgweetsi Masisi and let sleeping dogs lie in the best interest of the country at this critical juncture. She has it within her power to end this fight. It’s really flabbergasting and incomprehensible that delegates can attend a regional congress; make nominations for presidential candidates and later claim they did not know about the election that followed and in which they were active participants.
This is a classical joke. It gets out of hand when tribal elders then call a political meeting outside the sanction of their party to try and undo the electoral process of a political party. In one word, such meeting is tribal and has nothing whatsoever with political affiliation.
In any case when a ward, cell or branch of a party feels aggrieved it does not seek recourse from the village elders, but instead uses the laid down party structures to resolve the differences. What we witnessed this past weekend was the worst form of tribal politics; a last ditch effort by a vanquished faction that risks becoming irrelevant, to seek public sympathy. Mma V; Ian Khama, Moyo Guma and all the other BaNgwato tribesmen must pick up the pieces and throw their weight behind the leader of the BDP and the nation for both their own good and the good of the country at large.
Bureaucracy impedes youth empowerment – Tshekedi
Minister of Youth Empowerment, Sports and Culture Development, Tshekedi Khama said government’s bureaucracy hinders youth participation in economic development.
Speaking during the Youth Awards on Saturday, Khama explained that the society has adopted the word bureaucracy and they live with it. “This word has contradicting terms with the way the youth think, this confirms the space between the youth and how we deliver. The honour is on us to deliver an enabling environment, we talk so much, we have had discussions in pitsos,”
He pointed out that, financial institutions have difficult regulations that hinder youth to access funding for their respective businesses. “When a youth approaches a financial institution, the first question would be where is your pay slip?, secondly, what security do you have? And they will say it’s bank regulations. We live in the bureaucracies of these regulations and it has become our DNA,” said Khama.
Over the years, government has introduced programmes that promote youth entrepreneurship, which include financing, capacity building, market access and marketing an outreach. Currently, the ministry is reviewing the Youth Development Fund to improve training of beneficiaries and encourage consortia and cooperatives.
Recently, when presenting the budget for the Ministry, Khama highlighted that the youth cohort constitutes the majority of the population and this is supposed to present the country with an opportunity to harness the demographic dividend. “Their energy, educational level and technology skills should be exploited to propel our country forward,” he said.
He also indicated that the youth is faced with socio-economic challenges including unemployment, poverty, substance abuse and HIV/AIDS. “Therefore we must intervene to give them the best possible opportunities to achieve their dreams and help our country realize the ideals of vision 2036.”
Meanwhile, government disburses P120 million yearly as funding to youth enterprises and about 919 businesses have been funded in the last financial year. The youth have raised a lot of challenges in doing business, including high rentals for operating space, low market access owing to tight competition and limited production capacities.
Have a clear succession plan for peaceful transition
How have we as a people treated succession? Though in our society succession has always been determined along patriarchal lineage, traditional leadership succession has not always been smooth.
There are known stories where families broke up in a battle for succession. Immediately in my mind comes the last split of the Ba-ga-Malete in 1892. The succession was based on the bravery and not on the strength being the first born child. Throughout Botswana many merafe have a history of succession that didn’t follow the rigidity of patriarchy.
Batswana as a people believe that talk is far better than war. Ntwakgolo ke ya molomo. We are a people who would spend a whole lot of time openly discussing a matter before a decision could be reached. Discussions on any matter put before a gathering of family, clan and morafe was never finalised without thorough discussion. All present regardless of their economic strength participated fully without hindrance. Decisions thereat were reached through consensus. Traditional leaders would skilfully announce the collective decision arrived at.
The good thing about this method of allowing all to participate – Mafoko a kgotla mantle otlhe and the Mmualebe bua gore monalentle a tswe lagwe – was basically premised on the principle of what our current crop of men and women who have read big books would call “participatory democracy.” Democracy therefore has never been an imported phenomenon amongst Batswana. Democracy has always been in our DNA. Regarding succession therefore it has always been based on the consensus of the majority.
The leader though selected among the royal family, his character also played an important role in determining his suitability. As we embraced western type democracy we have in our different political homes defined our succession plans. As a nation we have defined our processes of succession. In the age and era where, unlike in our tradition, we have written these, we do not therefore rely on memories. Our forebears relied on memories and nothing was ever in black and white.
However, our forebears knew succession if not properly handled could bring strife and instability amongst morafe. We were then not part of a collective of nations and therefore what transpired in our little morafe did not necessarily impact our relations with other merafe that much. If not handled well it could create a loophole for other merafe to wage a war against the morafe .
If any such person who had been overlooked for whatever reason felt strongly about such decision, he would either remain part of the morafe as a junior leader or migrate with his supporters. Peace would prevail. Even those who had held fort for their younger siblings would want to hand over a united morafe to his successor.
In modern society, a predecessor takes pride in the performance of his choice of successor. Travelling through history one envies the succession of Kgosi Ketshwerebothata Ikaneng and Mokgosi III and that of Kgosi Mmusi and Linchwe II. Such were Batswana leaders who worked together for the better interest of the merafe they led. What now and whither peace and love for the downtrodden?
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